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We have more than one problem

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Thinking about the global crisis, the people who feel it think so differently than those who don’t, and the solutions of the latter seem to be at the very root of the problem (problem A).

We need solutions that would work in practice. That would take a real understanding of the problem and its origins. Easy-sounding solutions only mention the endpoint and skip how the process of getting there starts and develops. Decentralizing the economy, for example, sounds good but would also destroy the economy, as every product today physically comes from everywhere! Social values can make excellent design principles, but they are not system designs. We have many good designers and managers, too, but they are not doing the job needed today. So “problem A” seems to be that our system designers and managers are following century-old rules that today have become globally destructive. That implies that changing their jobs is more important than changing the people. We still need the same talents but doing the right things.

That presents a huge but possibly practical challenge. The people we’d need to communicate with are largely very communicative and, from their view, caring. It’s our world culture of wonderfully educated, risk-averse, and successful professionals from good families – who steer the world’s institutions and economy while also being blind to the side effects of their steering. They even call the existential threats they cause “externalities” and don’t know what to do about them. In truth, those so-called externalities are internal system breakdowns caused by our long history of applying Many Too Many Solutions while Blind To The Side Effects.

This cream of the world crop of educated professionals is NOT intentionally blind to their impacts, now destroying the earth at the economy’s maximum rate of acceleration. They also do have access to the data on the global system breakdowns. However, their thinking is in terms of the CONCEPTS of their work (simple models of profit), not noticing how their choices became disconnected from their CONTEXTS (the rich meanings of all the living worlds they touch). So, the problem is they don’t-feel-a-thing.

Feelings and their meanings come from contextual awareness, not abstract concepts. So blind to the effects of their work, they blindly follow the outdated rules to multiply everything that was once highly creative but now is quickly destroying the earth. Yet, if you get to know them personally, it is quite ironic how they do largely seem to be caring, responsible people. They’re from good families and try their level best to secure their homes and care for their communities. Those ironies present are where the openings for real communication are!

So, how do we get them to look at different rules to follow, like for the rest of us, please “pay attention to the planet.” There are two necessary parts to freeing professionals from their “true beliefs” and opening their eyes. (((#1 One is experiential.))) Someone needs to personally lead them out to explore the world and have direct experiences of the natural beauty of life spoiled by rising global demands and dysfunction that urgently need relief from growing pressures and good care. (((#2 Another is mining deeper cultural knowledge.))) Caring for your home is as deep a tradition as any in human cultures, but our elite professionals have totally lost track of it in wildly shaping (and reshaping) our world.
The first link shows some history of what happened to cause the blindness of experts to develop. It implies the task is to help the world’s leadership recover their ability to care for the earth as our genuine home, and NOT a concept (a). It helps to see the breadth of our crises (b). a) https://synapse9.com/signals/bronze-age-roles-of-hestia-and-hermes/
b) https://synapse9.com/_r3ref/100CrisesTable.pdf

They’d never do most of the wrecking crew work they do if they followed the customary practices of “homemaking” or if you prefer “home science.” They are fairly simple and reliable practices for 1) having wide awareness and 2) respecting common interests that we all follow in our homes. We all follow them when doing tasks, too, at home, at the office, or in the community. They are the same as the universal system-making model nature follows for Making Things To Fit The Context. When making changes, it starts with building on some idea, “confluence,” or inspiration of nature. When activated, it becomes the ‘germ’ of a new working system that grows as fast as it can at first. Then it sometimes passes the test of when and how to stop.

The universal test is simple, taking resources from growth for Responding To The Growing Needs Of The New System as those needs start competing with the values of more expansion. An endless expansion gives a system more to take care of (and more complexity that prevents it) than is manageable; a fatal problem. When making dinner, for example, the natural turning point is when you have collected and started preparing what is needed and then turn to finishing and gracefully serving. That must be before you startup too much to finish. That turn from starting to completing a design process also happens when new organisms become fully formed and ready to start learning about their new world. That occurs at birth for mammals when the new life starts to explore with family support for a while as they “fledge” and then be freed. People call it “youth” and “graduate,” the preparation and point of leaving the nest.

So, communicating to professionals about their ignorance threatening the planet is a dicey proposition. That is helped by really knowing what you’re talking, protesting, or singing about. Since negativity usually reinforces opposition, it helps to take a caring rather than aggressive approach.

A good example of that came up with the US supreme court starting to take away universal rights. The idea of forcing the country to adopt radical Christian Right (CR) values by packing the court came from their decades-long quest. Now it looks like there may be more to come than denying every woman’s right to privacy in their reproductive choices. Every living thing on earth needs individual and home privacy, though, so it seems to violate nature to deny it to others unless you are seriously injured.

So to turn that all around, ask: “What in the world happened to the CR to make them feel so directly harmed” And why was the only solution to deny the world around them universal rights??”
Were they feeling an egregious loss of their home and privacy? The world around them has indeed been changing ever faster (due to problem A). The threat of ever faster change around their very fixed beliefs could have made them feel alienated, without a secure home anymore, and only able to think of lashing back? That makes it plausible that sympathy could sometimes be a better tool than antagonization, and of course, it would go both ways.

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JLH

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Who IS it that is really feeling the pain?

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Here’s an interesting one… in two charts.

It may be the backstory to the imminent we all feel, that there seems to be a hidden center of pain being felt in some communities. One chart is of the rapidly increasing use of some very common terms for personal despair, measured by their frequency in English books scanned by Google.

The terms were picked for having curves “moving together as a group”, and include ‘love’ as one of the linked terms. Dynamic changes moving and fluctuating together as these do means they are part of one conversation, one culture, one community, all becoming increasingly desperate over time, and acting as a whole. If we consider them to be indicators of societal distress, the increases are from 200% to 400%. Who IS experiencing all that pain, is the question?? What’s happening??

The other chart we know a little better. It’s for the historic explosion of inequality in average US family incomes that began in ~1970. It represents an exploding loss of power for almost everyone, but oddly… seeming to MAKE US ALL AMONG THE POWERLESS. That growing inequality is connected with the imposition of shareholder value as the purpose of wealth, which has driven increasingly rapid disinvestment in skilled labor in an already very challenging productivity-driven society. A brief write-up is here: https://synapse9.com/signals/was-shareholder-value-what-did-it/

AVERAGE FAMILY INCOMES GREW AT THE SAME RATE AS GDP BEFORE 1970,
then began to rapidly diverge, as people became increasingly powerless.

But the real questions are:
WHAT IS the unified culture most feeling this apparent explosion of pain?? How else could we show the connection between two dramatic changes in societal cultures we are in the middle of?? AND Would that tell us anything about how to relieve it??

AND OF COURSE:
Does it matter?? Are perhaps the big fluctuations since 2008 those of a boiling kettle ready to blow?? Are they instead indicating pressure relief, and now letting off steam?? Or something else??

AND:
Why is LOVE so regularly growing along with the pains?? Who is this really happening to, anyway?? Wouldn’t it have to be a big enough cohesive group to move the average word uses of the entire language?? AND: why is it NOT the people that I know??

What do you think?

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That’s it. Just some interesting questions.
– Note: This also shows how useful a “natural systems method” of finding nature’s stories in dynamic change can be. A new paper preprint on it is at: https://synapse9.com/_ISSS-22/MS-HNS1-Design&Steering.pdf.

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Bronze Age roles of Hestia and Hermes

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Also part of the path of discovery of where our cultures came from and the foundation we still need to learn from:
The apparent Bronze Age roles of Hestia and Hermes

In terms of the ancient Greek history of our split consciousness marked by the emergence of modern science, between family order and societal order, I’m suggesting the one could come to the rescue of the other. The foundations of close-knit family and group life are still strong and seem to be, in turn, the foundations of all human societies too. So they’d be a healthy source of unified environmental rules that might communicate with societal institutions, and teach them how to see, by feeling their effects on their environments, reviving their instincts of wellness and survival. In Greek terms, it would be home life created in the early Aegean hearth home, the “Oikos” coming to the rescue of the “Polus.”

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An opening came from distinguished Lehman College home science professor Pat Thompson. She found a way to reconstruct revisionist histories from what they disparage and what they are replacing, exposing the enduring Aegean Bronze Age culture,

One of the great turning points was the dawn of Greek science, with Thales, the first modern scientist, an Ionian trader who showed how to use math to make a fortune, set the new model. The idea of nature controlled by abstract rules of concepts and rules of control flourished and floundered again and again ever after.

At the same time, the new science culture proudly banished the earlier 2500 yr Aegean science of hearth and home, that our own family lives as centers with connection come from, associated with Hestia and Hermes, the first and only humble Greek gods.

An Aegean Hearth Home, made so wide for the central room and ventilated hearth for long meetings, it required columns down the middle and outside at the entry, due to having short trees. The first versions of it found were in the bottom layer of the excavations of Troy, around 3000 BCE.

The research leading to this came from Pat Thompson’s discovery of how to reconstruct revisionist histories and retracing the highly distinctive archeology of the Bronze Age Aegean hearth-home’s need for columns, leading to Greek architecture!

As a postscript — the problem with the great “centers with connections” of modern societies, commerce, and business is their losing touch with their contexts due to modeling decisions not on the common good like families do, but on abstract principles for ever-growing control of their contexts, human and natural. With the centers of power hoarding the profits of the societies being built, distributing enough to keep the peace but with no interest in distributing enough to care for our societies or the natural world all depended on, our ways of life were blinded to what became the “mysterious externalities” of global destruction directly caused by seeking limitless power! Who would have known? How did that get so confused?

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More on the research is in my old notes on the Hestia connection called Hestia’s New World.

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System change? It’s also birthing new lives

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from One community Global: Living In a New World
https://www.onecommunityglobal.org/living-in-a-new-world/

A comment on a post by Joss C.  for an Offering of tools for systems change on the Systems Innovation Network, a quite beautifully done Systems Innovation Starter Kit for which courses are offered.

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Yes, quite nice work. I think learning how natural systems develop and change as wholes seems needed too, though.  We are often easily confused by how easy it can sometimes be to change the parts of systems we want to change as a whole. Systems generally develop as wholes and change as wholes, though, of course, unless broken up. Learning how to foster whole system change often comes from attempting to engineer some living system, to then see it fail over and over, learning how from experience by deep emersion in the context to understand its needs.  That’s often how businesses evolve, by the deep emersion of its people in creating order from the chaos their first attempts cause. That’s still likely to happen, but might be made easier if people studied how actual systems emerge and change. 

Real system change is more like the birth of a child, something developing as a whole and emerging as a whole, to then find it has to actively explore and adapt to find its place in the world.  That applies to the birth of new ideas for new kinds of organization within a business, for or in a community, or in the world.  It always first starts with the germination of its growth, then development and maturation on the way to having a life. Each stage is a unique challenge and experiential learning and growth process. The first creates its insides and then develops its relationships outside, to fit with the environment it emerges into. 

What we’re struggling with globally is, of course, moving the world system in a profound and dramatic way. Though it is very different from learning to personally host and guide the birth of innovations in our work to fit their contexts there is a lot about global change we can learn from it. For a global change, we need to recognize first that we are not in control of much at all. Secondly, we need to recognize that systems are systems primarily because they are self-controlled, work as wholes, and though they have flexible parts and do often change by themselves, they really ONLY change as wholes and not by pushes and shoves, but by themselves something like we do. 

That’s where it’s useful to study our experience with systems that change by themselves, our groups, friends, communities, selves, and children are things we know a lot about. There are only a few ways an outside approach can help, or hinder. For systems that one is part of one can spread the feeling of the pressures and any useful knowledge of opportunities for a whole to change on its own. There are often places where a developing whole system awareness is not getting through, and different forms of whole system awareness are needed. That is what seems to prepare a system for some sort of inspiration of its own, sometimes called “animal spirits,” that trigger whole system change, in a direction that motivates the whole. 

We see it in our own behavior, as with what makes us overcome habits and do something new. It takes deep and ultimately inspiring feelings. If you think about change moments for other things, other words for it might come up, but it’s one or another kind of holistic response to awakening and opportunity. It needn’t be awakening due to growing life-threatening pressures, but we do hope indeed they will help motivate and inspire our world. When the system awakens to the opportunity it triggers the animal spirits to be felt by and move the whole.  

Of course, that is IF successful. Let us hope that’s what humanity will have in mind to do as push comes to shove and the terrifying game of “chicken” we keep playing with ourselves, of using power to multiply power as a way of life, finally breaks.  

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jlh

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A guide to nature’s growth crisis Thrutopia!

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I really like the idea of “Thrutopias: clear, engaging routes through to a world we’d all be proud to bequeath to future generations.” I thought some might benefit from a natural systems view of nature’s primary “thrutopia” (how growth makes it through to life) for the crises that all kinds of growth systems face. Perhaps check my recent research and writing and get in touch if you have questions. I generally don’t charge if I can fit it in.

Nature has one primary strategy for carrying emerging new systems through a whole system growth crisis such as our civilization faces at present. A growth crisis comes naturally for every growth system, as growth starts as a fixed design for multiplying the new system’s power and runs into trouble. Whether it is more or less severe depends on whether there is a good response. The crisis develops as its initial period of free exponential expansion begins to multiply internal and external pressures and conflicts instead. That threatens the system and its environment. Think of a personal relationship as a model. It develops freely and marvelously until some conflict appears, and the response to it determines the fate of the relationship and its environment.

It is quite surprising that this simple and obvious feature of how natural systems develop did not attract the attention of the leading sciences, apparently just believing some other story.

Telling it a story of nature managing the birth of new lives would fit a story arc of nature first promising new lives a gift much too good to be true, but that is true for a while. That confusing signal is part of the trouble. Nature knows all along that the initial gift is one to be taken away and for it to be unexpected for inattentive new lives. Then to select some for the gift of lasting life, nature gives ever new life a warning. Then she rewards those that change their fixed designs for maximum growth to adaptive growth and engagement with the world around them. That then stands as “the door to life,” an act of a new system choosing live, nature having gotten things started and leaving it up to new entities to switch to becoming internally adaptive and externally engaging.  

You notice that I shifting back and forth between scientific and familiar discussion. It comes from my starting as a scientist and studying how language developed from people coining words and expressions to convey their experience with natural systems… ! So we have a natural systems language too.

It’s fairly easy to begin to study these transformations from familiar examples. Any of the many things we do or that happen in a day combine those startup and transformation stages. For example, the startup phase of tasks, projects, businesses, or relationships is always some natural or personal “urge to create.” If all goes well, that expansive growth follows for a bit, then at the right time, a turn toward making it a success by the system becoming adaptive to internal and external needs so it can live in its world.

The levels of growth activity in an emerging system’s life

Technically that first follows a design principle of maximizing power (called MPP) and then one for maximizing resilience (called MRP). The growth of the new system then climaxes at its peak of capability, resilience, and endurance. That change comes from the system changing its internal rule for how it invests its resources, going from multiplying its power to making it work by serving needs, including the needs of the system and the parts.

As one studies how these startup and resolution stages proceed in personally familiar cases you will find new ways of describing how it happens. That makes it easier to imagine how we could tell stories about the challenge before our world civilization, and people thrilled with it and lost and confused by it. The pattern to study and anchor other observations is that initial urge to create then accelerating activity followed by an urge to make it work and a climax with perfecting touches.

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Recent research –

2021 Henshaw, J. Understanding Nature’s Purpose in Starting all New Lives with Compound Growth: New Science for Individual System

jlh

Natural patterns, Natural systems, Policy discussion, Popular, Scientific theory, Transformation, What to do

Behavioral ironies for our moral values

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It’s wonderful to have so much movement in the movement now, the passion and connections making such awakening waves around facing our global crisis of growing crises.  Capitalism isn’t amenable to the kinds of change mostly offered, moral suasion, that I hear voiced by the great host of determined voices rising in response. 

The people actually most responsible are the class of highly educated successful professionals from good families ruling the world.  We need to study ironies like that, looked at as non-verbal cues from nature to look more deeply at the problem.  Another irony is that the educated professional class running the world, who like everyone else, exhibits highly successful survival instincts in their personal environments, evidently also seems to think nothing of destroying the home of nature and humanity at ever-accelerating rates; another irony. 

The many ironies surrounding our escalating world crisis all suggest some kind of profound blindness, on the part of nature’s most intelligent species. There is one that the ironies can help us pick out. One of the other ironies that have been talked about for decades now, is that it seems our solutions are the source of our problems. That is particularly clear in how you just can’t talk to people offering great temporary solutions for growing long-term problems. They’re not motivated to look for the flaws in their proud designs. That disappointing truth is pervasive throughout the world sustainability movement. For the biggest example, even the climate change effort amounts to an enormous effort to find a temporary fix that absolutely can’t last. Its aim is to phase out one ever-multiplying energy source for another, taking no (0) account of the ever-multiplying impacts of generating and using the new source for multiplying our control of nature.  What we’re using the energy for is probably a bigger actual environmental problem than how we obtain it!

In short, we’re behaving like confused 2-year-olds with respect to some of our most important tasks, as we also act like grownups with respect to some others. For some reason, I started noticing these kinds of ironies a long time ago. They would just pop out at me.  I noticed in first-year physics almost 60 years ago, for example, that physics does not study the parts of nature that can’t be turned into a formula!  Of course, no one would listen then or ever since, though recently I may be making little bits of progress.  The insight that triggered that observation came while being taught about the parts of simple behaviors that fit formulas, like a ball thrown in the air. We were not taught about the little non-linear energizing and de-energizing transients that begin and end every case of similar events. 

Conceptual thinking, the identification of simple patterns in complex contexts, is I think, at the heart of our problem. We spend so much time with our concepts, observed patterns simplified and detached from our contexts. that we lose track of their contexts, that is, except for the contexts we are deeply immersed in.  The one you can’t feel and the other you can, and that has EVERYTHING to do with behavior.

Thus our good survival instincts are in familiar places and we tend to lose them if all we have is abstract data. That divide also means that we naturally think our social concepts and values rule the world because they touch our emotions so directly. It tends to make the behavior of the natural and institutional systems that really run the world go largely unnoticed. The worst part… is that the simple rules of science and finance for profitably (and blindly) growing our control over our nature and each other (rules we see as detached from their contexts), then also multiply ever-faster. So, naturally, they take over the world those “powers of our minds” (for multiplying our power) are unleashed. Looking at the long history shows the scope of the dilemma. We’ve been doing that for thousands of years, over and over, blowing things up and suffering the disaster. And we are still at it today.  Of course, if this like of questions helps us see the problem, maybe we can do something this time.

So what do we do?  Well, I can’t say what path to take, as that will be determined by first looking for then finding the openings in our blind convictions, to breathe fresh air into them. Then the need appears to be to at least start a cure for the very heart of the problem, how our powerful concepts blind us to the world we take power over.  If we could feel what’s going on around their use we would be able to read the non-verbal cues to the state of our relationships, and not be helpless. Where we don’t feel the state of our relationships we’re blind to the effects of our choices and helpless. The main example is of course our pension for multiplying money, not having any feeling for the extensive evidence that what we do with money is rapidly destroying the earth, for example, the Top 100 World Crises Growing With Growth. 

The list is too much to absorb all at once, but it’s one of the healthiest things to try. https://synapse9.com/_r3ref/100CrisesTable.pdf The solution is – conceptually – simple too. Learn from the examples of how both we and nature so often steer the growth of new systems to become lasting good homes for their builders!

So we need to somehow bring feeling to the environments our conceptual thinking has isolated us from and prevented us from feeling at home.  Sound good? Do you perhaps wee any openings to explore? Lots of the ones I hear about people looking into seem to me to be just the right type. It’s a diagnosis connecting the emotional and moral openings with a practical behavioral understanding of the problem that is really needed.  I think that coupling is what’s missing.

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An edited version of a comment on Jeremy Lent’s “Patterns of Meaning?

JLH

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Betrayed by the power of our minds

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The radical separation of humans from nature, our being so self-absorbed and seeing nature as defined in our heads rather than the other way around, has been a deep mystery for a long time.

My interest in it came from noticing how mathematics became our standard for representing nature but cannot describe or help us study what makes life so lively, the abounding creative processes of nature.

I’m not against math, a fabulous art, that does help us identify certainties, however, our desperate search for certainty is what seems to have betrayed us, splitting our minds between attentiveness and total blindness to our environments, having defined in our minds nature as our rules for how to control nature…

A general systems theory and demonstration of the problem and solutions are to be presented on Jul 9 at 3:30 at the 2022 ISSS world systems science conference. See the preprint Holistic Natural Systems – Design & Steering – Guiding New Science for Transformation.

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First Openings

The search for answers in mathematics, the language of determinate relationships that science uses, has proved extraordinarily profitable, leading to growing human comforts that have also taken us to the point of our increasingly destroying the natural world. Our mysterious detachment from nature seems very directly at fault. The animation of life, its rich relationships, and creativity are all left out of the formula when people are guided by determinate rules. It’s something I’ve long studied as a physicist, having first noticed that every event begins and ends with some little dynamic transient of change.

I think part of the problem is that language was actually reflected our first highly useful systems thinking, with all its words and grammar arranged to communicate important experiences, designs, and relationships IN THE NATURAL CONTEXT. Math makes rules abstracted from a natural context, that are most profitable when offering easy ways to control nature without concern for the context. So they work great but pass on no information on when they are being overused. That is as clear in the simple cases and most extreme cases, such as the world consensus plan to maximize our economic growth rate, for regularly doubling the wealth we extract from nature while ignoring its rapidly degrading impacts on nature, called “externalities.”

But who is it that is blind to what, and how in the world do we face an existential dilemma evidently buried so deep in human consciousness?

Finding the right path forward

We see humanity’s deeply split personality, generous and playful as well as obsessed with expanding our control of the world but need to find its source. Then we will finally begin to make progress, to slowly dig our way out of the terror our powerful minds seem to have created for us. Somehow we allowed our truly wondrous designs to create a new world of enormous cruelty, following their promise of relieving nature’s cruelty. That’s definitely happening, and definitely not good.

One of the paths to a cure could come from studying the differences between how people behave in one or the other way. We might then cure the blind way of abusing our powers by restoring the principles of staying in touch with environmental contexts. The direct approach, helping others immerse themselves in the natural environments they are in trouble with, works great using an experienced teacher. The living systems scientist like Ostrom or Midgley do it by lead communities through a process of exposure to how their worlds work, leading to their making much better choices.

As parents we also talk to our kids that way too, helping them to understand problems of insensitivity to others. Every good family does that, but the children still grow up to follow the rules of maximizing growing profits and ignoring the economy’s ever-growing impacts. That very clearly defines the split between how people behave in familiar contexts, where they can feel the strains on relationships, and in the public sphere where they don’t. In the public sphere rules for profit give people only feelings of self-interest and blind them entirely to the enormous building strains in the wider world’s relationships.

I’m not saying that is the only strong force causing humanity’s spiritual separation from life, but one we can see plainly enough to realize we very much need to act on it, despite the difficulty of communication that recognizing errors in our plans naturally creates.

Modern society presents other special problems of communication too, confronting us with thousands of self-serving silos of narrow beliefs, personal, social, religious, national, and professional. I look at them all as “cultures,” the “cells of knowledge” we build to guide us on how to think, work, live, and talk to give us some local sense of security in a confusing world. Cultures are also a saving grace as well as a way to divide us, given how most are deeply rooted in what worked in the past, with authentic copies passed on from generation to generation.

Of course, individual people have individual saving graces too, to use in helping us climb out of the trap we find ourselves in. Some have vision, steady hands, charisma, moral clarity, persistence, or wonderful person-to-person good hearts. Those don’t come from theories of control, that betray our powerful minds. They come from the opposite, from our loves and cares largely cut out of the public sphere by the rules we blindly follow. Saving graces in our institutions seem harder to find. We mostly built them around ideas of expanding control or being funded by it, not on learning how to make free associations work well.

What it seems we need to rely on is family culture and their central one for all and all for one life agreement. I’d include in that both the home and work families we center our lives on, which generally make us acutely aware of the non-verbal as well as verbal cues indicating openings and strains on our relationships. That is the very kind of environmental awareness that enables our personal and family survival instincts.

That is what seems most missing from the public sphere institutions, seemingly blinded by following abstract rules rather than navigating relationships with the world. It’s not even that the world doesn’t act as a whole. It certainly can and does, as you see in the effect of managing a global economy to work as a whole. To feel where the world is going, and change our collective steering, we’d need to count all the global strains we have not been counting.

An Experimental Partial List of the mostly uncounted growing strains on our relationship with life.
The Top 100+ World Crises Growing With Growth
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(note on the home science of Hestian proto-Greek culture now the new post: Bronze Age Roles of Hestia and Hermes

JLH

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How we can know for sure

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The imbalance of information about the costs and rewards of money; the intensely felt rewards and zero information on the environmental costs, has fooled humanity for ages. Even in our effort to stop climate change today, we aim to pay for reorganizing all our energy uses to continue the compound growth of using them that has now become so destructive.

It’s the irony that provides traceable links to the causes.

ALL our impacts on the earth are from using energy to mine, disrupt, and degrade the natural world we so depend on. When the effect was very small it was of course not significant. Now that the damage is truly threatening our future most people, and the professions leading it, are still quite blind to the ever-faster rising threats. So our “prime societal directive” is still to keep using our power to multiply our power.

The proof is relatively simple. The major impacts of the economy on the earth are all growing in constant proportion to world GDP! That means they are directly connected.

Oh boy, should we ever pay attention now!

The question is just how long have we been deceived by the imbalance between our information on the costs and benefits of money and its powers?

I trace it back to all the boom and bust civilizations of the ancient Middle East, then Greece and then Rome, perfecting the delusion of financial power being cost-free with every grand failure. This time we’re caught, though, having seemingly exhausted the quick fixes for delaying the final loss of the earth as a good home, that so far we have not earned.

The rewards of money are keenly felt and the costs are quite invisible. So everyone who truly cares about civilization surviving in some healthy form has a role in shifting our consciousness. We should all start improving our sources of information on what the economy really does to life on earth. Here’s a rough guide, called:

The Top 100+ World Crises Growing with Growth

It’s an experimental but well-informed list of the many kinds so systemic crises for the world’s ecological and social systems, like how ever-increasing congestion pushes everyone and everything into more and more conflict!

We see that all over, right? Now study how growth regardless of limits causes it.

Think of who most needs to develop a feeling for what we’re all doing to ourselves?

Well, it’s all of us of course.

  1. Those in most direct control of it are the investors, businesspeople, financiers, and governments actively working to maximize the growth rate of our power as it corrupts all of life on earth!
  2. People with talents for reaching out to others are then especially needed, to reach out to the blind finance and governing communities, in effect now aggressively committing suicide for all of us.

Showered with rewards and blind to the costs it is very hard for them to feel emotionally threatened by destroying the earth.

Feeling the costs, though, as we do in overreaching personal relationships, is the cognitive steering that seems to give all of life its survival instincts, and so needed now to trigger our change culture.

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JLH

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How Sustainability became BAU

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I added to the comments: The article certainly lives up to its promise, detailing how more and more exceptions are being made to the Brundtland Report’s holistic definition of sustainability.  Few people noticed where the perversion of the original meaning all started, though. It was with the VERY FIRST RULES FOR IMPLEMENTING SUSTAINABILITY; HOLDING FINANCE HARMLESS FOR ITS IMPACTS

As a result, 30 years of policies, and efforts to reverse climate change, among other things, were designed around sustaining maximum economic growth, the most direct and fastest-accelerating cause of climate change. How in the world did we do that, with no one seeming to notice?

In a nutshell,

Allowing finance to hold itself harmless for our dramatic overshoot
of the Earth, which it guided, paid for developing, and profiting from, misdefining all of sustainability as BAU from the start.

As a natural systems research scientist with long involvement in the UN’s development of its SDGs, I observed how it repeatedly happens. Financial advisors, such as from the OECD, have oversight of the regulation writing processes. The Brundtland definition of sustainability was then changed in the regulations, converted to reducing the impacts of businesses that they *seemed* to control. However,  finance actually selects and pays for developing and promoting consumptive and polluting business operations, following a rule to maximize profits. What then does the greatest harm is the use of the profits to maximize the growth of more businesses based only on maximizing profits too. It is a case of power adding to its power, holding itself harmless, for the ever faster mounting harm being done.

Then of course, once everyone seemed fooled by that perverse ruse, it opened the door to do it everywhere else too. The next big one was how maximizing growth was promoted by defining sustainability around improving efficiency! Networks of scientists saw the gross error in that, but officialdom everywhere was fooled by that too. Why? Apparently fooled by it being so profitable. 

Efficiency is indeed good for lots of things, at least till it undermines resilience; HOWEVER, when it is used to grow profits to satisfy investors, it grows business consumption and pollution too, another way to negate sustainability and redefine it as BAU!

More important seems to be understanding part of the cure.  It is learning to feel the great changes going on around us as if they were personal relationships, that really have been but we often didn’t notice. My research success it is the key to our survival instincts, feeling how one’s relationships are changing. It works great for guiding us in personal relationships, and now the global changes have intruded and have become personal. Why finance is so blind to the threats to itself and us can then be understood as being so detached from its environment that it feels the profits but not the destruction, and sp seems to have quite lost its own survival instinct, having nothing but remote control profits, leading them and us all astray!

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Paul Maidowski @_ppmv offered to respond to some of the tough questions about Climate change. On Jan 16 I posted the following image of how climate change has only accelerated parallel to economic growth, with no recent bumps or bends in the curve, starting the short discussion below (w/ minor edits for clarity).

Paul, Why don’t climate scientists take into account the main accelerator of climate change, investors using the economy’s profits to continually multiply the scale of business? Don’t they see the trap? https://synapse9.com/_r3ref/100CrisesTable.pdf…

Paul’s response

Hi JL, amazing document, thanks! I believe the training of climate scientists keeps them from speaking with authority on other fields – or even engaging non-mainstream analyses. they’ve been burned with the hack in 2009 before COP15 at U of East Anglia, and never recovered. Structurally I link this to whatever causes allowed Nordhaus and the economists to sideline Forrester and system dynamics in the 1970s / 80s.

They may see it as individuals, but in their functions, as scientists or in their institutions, they feel they cannot speak to these questions. I think this is changing now, slowly. But of course, it’s very late. What do you think? It greatly puzzles me too.Image

Jessie’s response

Paul, Good points. I think another major factor is the backroom control of public interest organizations by financial advisors. I’ve seen that at the UNEP and the WRI, two premier research centers, much adding to hesitation to explore outside the rails. There are systemic sources too, like data representing reality to formal research, and money exchange erasing all negative information, the reality of the growing impacts seems to vanish. So, nearly all decision-making is blinded to the growing threats.

Along with every field operating within its own boundaries and the systems sciences failing to make physics methods work (omitting the myriad autonomous systems) about the only honest voices are of protestors who don’t quite see that the problem is really that the financial system is flying blind, IMHO. FYI

My own approach has been to focus on how most people become experts in starting, resourcing, and perfecting their complex home and work designs. Those are like making dinners, doing office projects, and developing lasting relationships, all of which also follow nature’s plan for making new things that last.

So, if we study how people make systems that work well and it is written about, it could give professionals and protesters both a good idea of what we need to do. The critical point in every complex system design is reading the signals to turn from starting to finishing when perfecting the work becomes the key to making its value last. The recent paper on it is: https://synapse9.com/ISSS-21/ISSSJul11NewSci-IndividSys-MS.pdf

New systems science, how to care for natural uncontrolled systems in context