Category Archives: Natural systems

scientific methods & principles for natural systems research

The false duality of mind & nature

Tweets from Shoudaknown 7/17/13

1      The false duality of mind & nature is clear, in how events for each begin with bursts of self-organization and energy use, “eventfully”. ;-)

2      More revealing is how the eventfulness of mind and nature doesn’t occur in theories, relying on defined relationships not discovered ones.

3      Operating the earth as an equation, by our rules rather than natures, we go mad hoping our bursts of self-organization can be made infinite.

4      We misplace reality as what’s in our models, missing the eventful world still undefined they point to, not what we see but what we look at.

5      First language was created to express feeling, then split by using facts, needing models with controlled relationships, and unfeeling.

6      That’s why we are destroying the earth, and see but don’t feel it, relying on models that blind us to the meaning of what they help us do.

7      3Step Process of Learning to Work With Nature (not a theory, but a method of finding meaning in the facts of life). http://www.synapse9.com/signals/2013/07/03/a-3step-process-for-working-with-nature/ …

8      So, since models inherently can’t tell us the meaning of change, we now need our hearts to learn how environments work, to find what to do.

 

jlh

 

UN Development Goals… leave out Common Needs

Report I. (below) 18 June – Comment to UN organizers of Final Report on MDG’s in dialog with Major Groups –  MDG solutions are not designed to hold, because the goals were defined as performance metrics not cultural growth and development.  JLH

Report II. (above) Comment to UN President, Member State Delegates and UN SDG agencies, on the UN Sustainable Development Goal Progress Reports of UN Agency and Stakeholder Groups – UN Development Goals… Leave out the common needs for a world that works as a whole:

  1. UN High-Level Panel of Eminent Persons, Report on the Post-2015 Development Agenda – May 2013
  2. UN Development Group: The Global Conversation Begins –  Emerging views for an new Development Agenda – June 2013
  3. United Nations NGO and Civil Society Stakeholder Forum Initial Stocking Taking Analysis of the SDGs eInventory – June 2013
  4. United Nations Global Compact: Report on UN Post-2015 Development Agenda
  5. Sustainable Development Solutions Network An Action Agenda for Sustainable Development – June 6 2013

by: Jessie Henshaw UN representative of Institute for Planetary Synthesis (IPS) & Science Adviser on natural systems to the NGO Commons Cluster – PDF copy (See related problem/solution discussions linked below)

 

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1 Jul 13 – Report II.

Left out are the deep common interests we ALL share, a secure world working together as a whole.

The progress reports on the UN’s Sustainable Development Goals display an inspired cultural image of the future, but tragically omit the most important practical necessities of sustainability. Over time the discussion has drifted, toward being only about sustaining ideal economic development, quite overlooking the conflicting critical tasks of sustaining the Earth. It’s been thrilling to observe the process of dream weaving online, and in the many meetings I’ve attended at the UN.   There’s clearly been a massive response from the global social networks, and an eagerness to build a new vision for our future. The vision we see forming is highly impractical though.   For me, as a natural systems scientist who understands the implications, it has been extremely painful to watch as the discussion proceeded, with the critically important steps of sustainability being consistently left out.

Continue reading UN Development Goals… leave out Common Needs

a Care Giving Purpose – a neglected constituency

A three minute message originally for the UN,

Caregiving Purposes

(YouTube video)

As a way of life no one would make a practice of consuming ever more of their neighbor’s resources.  If we just pay someone else to do it for us though, and the profits are used to grow the process, people get so distracted they lose track of where the profits are coming from, … making the temporary fountain of wealth seem like a good enough idea to organize a whole civilization around.

The science I study clearly points to our society rapidly causing the greatest tragedy of the commons the earth has ever known.    We don’t recognize our roles in it, simply for not looking at how our money does what it does for us, passing on our requests for services and generating profits to grow our ever increasing requests.

By looking at money only in relation to our own needs we are “laundering” the information about what our incomes, spending and savings really do, to the earth and for us. It’s visible enough we could easily get the idea of if we wanted; that it’s using money to make money that grows wealth and overshoots, spoiling the wealth created.   So it’s our every-day practices of using money that overwhelm any way of creating reliable profits, passing on messages to add to demands beyond their limits rather than to care for the productive partnership people build with nature.

Spending the time and effort to see how our money system uses the earth has other returns. Gaining that ability to recognize how systems behave beyond our intent lifts a veil on new perceptions of nature and nature’s systems, with real benefits. Whether your first concern is cultural values, or economic ones, or religious ones, professional or artistic, it’s much the same.   To learn how nature can work for you, you need to first find how to recognize nature’s systems and how they work.

It lets you watch and become familiar with the many more kinds of individually behaving living things around you. You begin to notice the communities, cultures, economies, industries, professions, networks, governments, environments, ecologies, and people’s lives, etc, around you, in a new way. You notice we’ve been ignoring them as living things, and how they behave by themselves, as a quite important neglected constituency on earth.

Each living system has its own internal organization and lively behaviors, that developed as it grew, as our own did, and as those of every other living thing.   You may study them your own way, (no one actually has any other way…), but your approach needs to be a quite open minded and objective, like a scientist or a business person takes, or a parent takes, toward their care giving purpose, and use it to care for the earth.

 

Whole Culture Led not Technology Driven – getting SDG’s to really work

The UN’s idea of Sustainable Development Goals (SDG’s), as a “unified policy framework”, and seemingly everyone else’s too, turn out to be “missing something”,

Missing the glue that fits and holds the many parts together, high aspirations lacking a real method for connecting the parts

In the UN’s “Vision of a Future Worth Choosing

“The High-level Panel on Global Sustainability argues that by making transparent both the cost of action and the cost of inaction, political processes can summon both the arguments and the political will necessary to act for a sustainable future.”

Human cultures have NEVER changed according to plan, is the problem.  That’s now how societal change works.   How people are discussing the implementation of the SDG’s, called a “unified policy framework”, is almost entirely as just a list of ideals, almost like “complaints” about how economic development didn’t fulfill our best intentions over the past century…  No, it certainly didn’t.

What isn’t mentioned, though, is how to change that.  How would the economy’s normal steering mechanism might be changed, if it didn’t go where we’d want in the first place?   How would a new steering mechanism be created that would be more responsive to rational concerns about fairness and our role on earth?   Just a list of desires for what didn’t happen is really just wishful thinking, a delaying tactic perhaps, rather than addressing the problem.

The simple framing of this problem below, what steers the economy, is followed by my brief reports to CAUN on how the “connecting the parts” problem came up in the DESA workshops on implementing SDG’s.  The Workshop Agendas offered a fairly comprehensive view of the “technology push” transfer techniques being contemplated… which helps illustrate the basic problem that human cultures don’t learn that way.

the servant became master, the served the slave
A choice between Whole Culture Led and Technology Driven change...

A. Technology Driven Change, the “tech solution” – leaves cultures shaped to serve technology values, perhaps with ignorance of culture

B. Culture Motivated Change, “the cultural solution” – leaves technology shaped to serve cultural values, perhaps with ignorance of how things work

What thrives in nature is the cultural solution, when… cultures are able to understand what technologies are physically profitable, linked together to produce more than they consume, and… their choices show long foresight in being responsive to where profit ends… Continue reading Whole Culture Led not Technology Driven – getting SDG’s to really work

Missing Principles of Ecological Thinking – in plans for the Earth

The following list of 12 principles of ecological thinking seemed missing from consideration in the comments of UN member nation delegates and others at recent meetings led by the UN, in its major effort obtain a consensus on sustainable development goals (SDG’s) for 1) eliminating widespread poverty, 2) responding to climate change and 3) maintaining steady economic growth for all… for framing the UN Post2015 development plans.  The good reception I got mentioning couple of these to some of the experts at the meetings prompted me to send them an email with this longer list.

The changes needed in the world economy are SO massive, eliminating endemic cultures of poverty for 1/8 of humankind, doubling the size of the world economy while cutting fossil fuel use back to ~1960 levels, in ~30 or so years, is “a very full plate” agenda.  One might see it as more of a full emergency global economic rebuilding, to save the earth.

The UN leadership prepares extensively for such meetings, providing briefing documents and inviting very expert speakers, generally all show clear efforts to consider the true complexity of intervening in cultural/economic/environmental systems for making such big changes.  The UN doesn’t make a real effort to educate the delegates or other participants as systems thinkers, though, to understand and be able to discuss the real nature of the complex problems we face in proposing to rearrange the human ecosystem.

Feeding but not directing the thinking of others, does mark a conservative approach to intervening in the social and political cultures the UN serves, though, and is quite traditional at the UN.  I think today ecological thinking has advanced some, and the problem we face has changed a lot.  So now that conservative approach comes at some real cost.  It allows a low level recognition of our real problems by world decision makers to persist, and important false directions to go unchecked. Everyone seems to agree we have little time to discover the errors we’re making in our use of the earth and getting them straightened out.  ed 4/30/13

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Colleagues, I was delighted to get positive reactions from thought leaders as you each are, at the UN OWG-2 meetings last week, to my pointing out key principles of natural systems not being considered by the delegates.    I thought I’d summarize a list of 11 of them, from my notes on the meetings while the week is fresh in our minds.   I represent the Commons Cluster in the NGO Major Group, and this is part of my own work in that group.

I first noticed the first five this week, while carefully listening for the questions the delegates were consistently not asking.   The other six are one’s I’ve studied carefully for decades.   They’re mostly very logical, perhaps even obvious, but missed by people tending to think and talk in terms of our own social purposes, ethics and values.  So asking what choices are on “nature’s menu” of options is honestly just overlooked.

Because they don’t automatically connect to social values, yet at least, lots of people also respond as if these natural principles are just “too far out to consider”.   So these may seem  “a little far out”.   I think are quite accurate descriptions what’s on nature’s menu of options and rather relevant to our work, though.

  1. We talk about “not crossing planetary boundaries” in the future, with world resource prices rising for a decade, problems emerging of increasingly unmanageable complexity, and conflicting interests tying our hands with indecision, all indicating we crossed the boundary well in the past.
  2. We want both “sustainable development” and “economic development” overlooking the conflict, one being for cultures learning to create wealth with their own resources, and the other for cultures learning to create wealth with growing amounts of other people’s resources.
  3. We talk about growth for “curing poverty” when it’s now causing it and worsening debt crises, with growing competition for limited resources that takes limited supplies from lower profit sectors to give to higher profit sectors, visibly accelerating as supplies hit more severe limits. Continue reading Missing Principles of Ecological Thinking – in plans for the Earth

Wholes and parts in unaccustomed partnership

It’s hard to make a mass movement out of working with others you didn’t invite to share your environment,
but it’s a mass happening on earth these days.

The famous “tragedy of the commons” is about partners in using a common environment who let their self-interests destroy it, for not knowing how to see or work toward their common interests.   As people keep pressing the limits of the earth, nature is setting up the same challenge for us, asking us to work with accustomed partners, and learn how to work toward common interests, to not destroy the environments we share on earth.

These accustomed partners seem ‘odd’, both in seeming 1) to need the same ecological space we might feel is our own, and 2) each appearing to speak different languages. It turns out that needing to learn unfamiliar languages is the real reason “perfectly nice people” create tragedies in their commons.  If you can’t learn enough to “get along”, it lets self-interests amplify till a commons is destroyed.

Everyone listens in a different language too

The following emails discuss some of the very interesting details of the human ecology that would enable “the commons approach” to work.  Nature is already challenging us to learn how to get along with strange partners… like new kinds of global development demanding the same resources as others have used, and rapidly changing local communities in many cases too.   So this discussion would also help you recognize where people are already learning to focus on common interests in getting along with different kinds of partners.

It came up in discussing how to communicate, in my response to Barry’s observations on a lack of response on a forum had asked about.

JLH 3/8/13

Barry,

Thanks, your response seems particularly helpful, and to add to a discussion on the same subject with Helene in the Commons Action group, extending the thinking we found talking with you and others in Systems Thinking World.   The subject of learning styles has come up as we try to understand how to communicate the idea of what commons are and how to make them work.

One interest is in the five “modes of hearing” described in the work of social scientist Barrett Brown as well as similar concepts of others including Carl Jung.   Brown has a table in that article describing five types of ecological self-awareness ethos, roughly: romantic, heroic, manager, strategist & idealist.  It’s not clear, but I think Gordon Parks’ observations you bring up, that people are either receptive to ‘serialist’ and ‘holist’ learning, may apply to all of Brown’s categories to different degrees.   What is clear is that we can identify personality types that greatly influence what sorts of messages are “music to your ears”. Continue reading Wholes and parts in unaccustomed partnership

Your Ontology getting lost in Epistemology??

First (V.) is Helene’s response, to (IV.) my observations on the dilemma of “defining reality”, that doing so presents “reality” is represented as decided in our brains! Natural reality is precisely the opposite, of course, everything NOT defined in our brains.  Yet… the epistemologists keep winning the dumb argument anyway… even though the true answer is so clear.

A way to extend the idea of “empathy” termed “holpathy” is used, referring to our ability to recognized thing as “wholes” to then later to be more defined, like “a dog” seen as a whole while lacking information to describe it in defined terms. Seeing environmental systems as wholes, also from the extent of their parts acting together perhaps, allows whole parts of nature to first be recognized intuitively, to THEN be defined by information gathered and made sense of later.

Having empathy for other people is very helpful that way, giving you a tangible feeling and impression for them as a whole first, without any hard information on what’s happening inside.  It’s similar for recognizing other whole systems in nature.  You draw on your ability to listen and watch intently and create an image that fits holistically, used for the appearances of other whole cultures, shifting relationships in business or personal live, for the ineffable characteristics of  “places” too.  Those holistic impressions become highly useful later for connecting or fitting in later arriving facts.

After that is our first exchange on the subject (III., II., I.) III. discusses the question Helene asks, in II., whether holistic recognition addresses what some call “humanity’s original logic error”; mistaking logical states for natural forms, and the interesting approach of Barry Kort. I. first introduces the idea of “holpathy” for helping relieve our general cultural blindness to natural systems.

My scientific method for whole systems, developed in the early 80’s, also follows this “seeing the whole helps make sense of the parts” approach (fig 2).  I commonly start with data on continuities of change, like growth curves, that convey a holistic character of the system behaving as a whole to produce it, and of its current changes of state.  It offers a “home base” in one’s reasoning and a way to refer to the same whole system in nature for others to look at, as well as a central location for putting together all the information on a subject associated with it, to unify holistic and analytic information, like a replacement for equations to use with complex natural systems.

1. God's Cookie Jar - contains all the parts in wholes!

Whole systems have character you can intuit but not define, to then use as a mental framework to help fit bits of disconnected information you collect together

V. From: Helene Finidori To: ‘JL HenshawSent: Tuesday, March 5, 2013

Subject: RE: Meeting with High Level Forum for those in NYC last Friday – a little holpathy please?

Jessie,

I think you put your finger on the problem. And from what you wrote and the reading of these recent articles I think the problem is double. First it seems that as soon as someone starts talking of reality or nature and what is observed, or ontology, they place themselves in the realm of rhetoric and epistemology, and that’s where hard core ‘epistemologists’ get a win… Continue reading Your Ontology getting lost in Epistemology??

Sustainability = growing profit then steady profit

Posts on the UN NGO Week 4 Sustainability dialog for “WorldWeWant2015Post II references Post I below it, and is in reply to Alison Doig, working with Christian Aid, Green Alliance, WWF, Greenpeace and RSPB to understand the nature of the relation between environmental sustainability, quoted at the bottom.  Alison lays out a set of simple but broad principles for sustainability, a preview of a longer paper, but missing key issues for working with the natural phases of developmental processes for environmental transformations.  jlh

See also Jan 2014 OWG7 proposed World SDG incorporating this principle and others

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Post II  Jessie Henshaw Fri, Mar 1, 2013 at 1:00 pm

Alison,    Your approach seems quite sensible, but to be missing one of the key controlling variables for all these objectives.   That’s whether the improvements you seek are “by an accumulation of larger steps” or “by an accumulation of smaller steps”.   An accumulation of smaller steps is probably sustainable, and an accumulation of larger steps is necessary to get any process of change started, but quite unsustainable, is the interesting rub.

This distinction is also quite missing from the whole discussion, always has been actually, so you’re not to be faulted for overlooking it.   Still, it does in fact control whether any of the things we hope will be sustainable actually will be.   I’m a systems physicist and this is the subject I study, both how all sorts of development processes need to begin and end, and how easy it is for people to overlook the whole subject.  I’d very much like to work with you if you see how to build any of this into your report in progress.

As a matter of change over time, start-up development always needs to be divergent and expansive, a series of ever bigger steps, and maturing development always needs to be converging and self-limited, a series of ever smaller steps.  In-between the physical momentum of change builds and decays.

The natural succession of development phases

For the  “three dimensions of sustainability”, social, economic, and environmental, it applies to all three. Continue reading Sustainability = growing profit then steady profit

Thinking a natural world Into Being

A group email on how to connect the mind’s concept language with nature’s process language, earning one “KaShu!” from Alanna.

 

To get things to connect it really does help to first see how they are disconnected.   People put no particular value on where their money comes from or goes to, for example.  As that is a major pathway for our own accumulative effects on our world, nature cares about that a great deal!   People also quite ignore small % changes over time, even though they naturally result in exceeding large scales, complexities and rates of change, inevitably pushing the limits of stability for whatever physical system is doing it.   People just tend to see no association between accumulative causes and their dramatic effects, though.    I indicates “something funny going on”.

So to get a reliable grasp on how different a conceptual world is from the natural world, you need personal examples of where you notice “something really missing”  to go back to it again and again to reground your own thinking on the disconnect between thought and nature.    What I go to are times and places when I could observe growth producing lasting change, making it obvious it’s not in my head but happening where I’m seeing it happen.   There are any number of different kinds of “pregnancies” where bursts of growth large and small develop in isolation. Continue reading Thinking a natural world Into Being

connecting social language to nature’s process language

Helene and Steven had raised the need to include finance in the narrative of “the commons” and Myra had said about my reply “Jessie, This is your clearest writing by far on the new financial commons. ”  … so I hope it’s of use here.   (The discussion was part of a follow-up to a CAUN Commons Action for the UN conference call with Barrett Brown, on the different kinds of “thought leaders” he had identified setting the course for the sustainabilty movement, using social science methods, reflected in his Fall 2012 article in Kosmos. fyi)

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Learning to speak nature's language

 

I. On Feb 4 2013 Jessie responded

Helene & Steven,

Great to have someone bring up the need to work on having a new financial commons.  We need to map out how to transform finance, so that it acts to care for the earth as its main objective rather than to squeeze it dry as fast as it can, as at present.    So we’d need to understand things that people already do that contributes to steering finance in one direction or the other, kind of unusual territory for social organizers…

So what we need to do is get our social language to somehow recognize nature’s process language.

Continue reading connecting social language to nature’s process language