Wholes and parts in unaccustomed partnership

It’s hard to make a mass movement out of working with others you didn’t invite to share your environment,
but it’s a mass happening on earth these days.

The famous “tragedy of the commons” is about partners in using a common environment who let their self-interests destroy it, for not knowing how to see or work toward their common interests.   As people keep pressing the limits of the earth, nature is setting up the same challenge for us, asking us to work with accustomed partners, and learn how to work toward common interests, to not destroy the environments we share on earth.

These accustomed partners seem ‘odd’, both in seeming 1) to need the same ecological space we might feel is our own, and 2) each appearing to speak different languages. It turns out that needing to learn unfamiliar languages is the real reason “perfectly nice people” create tragedies in their commons.  If you can’t learn enough to “get along”, it lets self-interests amplify till a commons is destroyed.

Everyone listens in a different language too

The following emails discuss some of the very interesting details of the human ecology that would enable “the commons approach” to work.  Nature is already challenging us to learn how to get along with strange partners… like new kinds of global development demanding the same resources as others have used, and rapidly changing local communities in many cases too.   So this discussion would also help you recognize where people are already learning to focus on common interests in getting along with different kinds of partners.

It came up in discussing how to communicate, in my response to Barry’s observations on a lack of response on a forum had asked about.

JLH 3/8/13

Barry,

Thanks, your response seems particularly helpful, and to add to a discussion on the same subject with Helene in the Commons Action group, extending the thinking we found talking with you and others in Systems Thinking World.   The subject of learning styles has come up as we try to understand how to communicate the idea of what commons are and how to make them work.

One interest is in the five “modes of hearing” described in the work of social scientist Barrett Brown as well as similar concepts of others including Carl Jung.   Brown has a table in that article describing five types of ecological self-awareness ethos, roughly: romantic, heroic, manager, strategist & idealist.  It’s not clear, but I think Gordon Parks’ observations you bring up, that people are either receptive to ‘serialist’ and ‘holist’ learning, may apply to all of Brown’s categories to different degrees.   What is clear is that we can identify personality types that greatly influence what sorts of messages are “music to your ears”. Continue reading Wholes and parts in unaccustomed partnership

Your Ontology getting lost in Epistemology??

First (V.) is Helene’s response, to (IV.) my observations on the dilemma of “defining reality”, that doing so presents “reality” is represented as decided in our brains! Natural reality is precisely the opposite, of course, everything NOT defined in our brains.  Yet… the epistemologists keep winning the dumb argument anyway… even though the true answer is so clear.

A way to extend the idea of “empathy” termed “holpathy” is used, referring to our ability to recognized thing as “wholes” to then later to be more defined, like “a dog” seen as a whole while lacking information to describe it in defined terms. Seeing environmental systems as wholes, also from the extent of their parts acting together perhaps, allows whole parts of nature to first be recognized intuitively, to THEN be defined by information gathered and made sense of later.

Having empathy for other people is very helpful that way, giving you a tangible feeling and impression for them as a whole first, without any hard information on what’s happening inside.  It’s similar for recognizing other whole systems in nature.  You draw on your ability to listen and watch intently and create an image that fits holistically, used for the appearances of other whole cultures, shifting relationships in business or personal live, for the ineffable characteristics of  “places” too.  Those holistic impressions become highly useful later for connecting or fitting in later arriving facts.

After that is our first exchange on the subject (III., II., I.) III. discusses the question Helene asks, in II., whether holistic recognition addresses what some call “humanity’s original logic error”; mistaking logical states for natural forms, and the interesting approach of Barry Kort. I. first introduces the idea of “holpathy” for helping relieve our general cultural blindness to natural systems.

My scientific method for whole systems, developed in the early 80’s, also follows this “seeing the whole helps make sense of the parts” approach (fig 2).  I commonly start with data on continuities of change, like growth curves, that convey a holistic character of the system behaving as a whole to produce it, and of its current changes of state.  It offers a “home base” in one’s reasoning and a way to refer to the same whole system in nature for others to look at, as well as a central location for putting together all the information on a subject associated with it, to unify holistic and analytic information, like a replacement for equations to use with complex natural systems.

1. God's Cookie Jar - contains all the parts in wholes!

Whole systems have character you can intuit but not define, to then use as a mental framework to help fit bits of disconnected information you collect together

V. From: Helene Finidori To: ‘JL HenshawSent: Tuesday, March 5, 2013

Subject: RE: Meeting with High Level Forum for those in NYC last Friday – a little holpathy please?

Jessie,

I think you put your finger on the problem. And from what you wrote and the reading of these recent articles I think the problem is double. First it seems that as soon as someone starts talking of reality or nature and what is observed, or ontology, they place themselves in the realm of rhetoric and epistemology, and that’s where hard core ‘epistemologists’ get a win… Continue reading Your Ontology getting lost in Epistemology??